Part 2 – Ashkenazi Jewish Civilians
Stolen Fortunes and Broken Dreams
Yes, but is Jonny Geller good for the Jews? No, he is not!
Here is the most worrying and dangerous part. We are yet again at the edge of something much bigger, something that feels like it could spiral into wider conflict, and that is where this stops being about me, my work, or even the industry, and starts being about real people and real consequences.
Last year I wrote a blog titled The Leviticus 16 Ritualistic Atonement Operation.
https://www.mwwolf-fiction.co.uk/mw-wolfs-blog/the-leviticus-16-ritualistic-atonement-operation
I foresaw a lot of the stuff going on today.
I am severely dyslexic, and my mind looks for patterns and connections. That is just how I process things, and I keep seeing Ashkenazi Jewish names appearing across different areas of my research and investigations into the pending RECO claim.
This does not make me angry at Jewish people, it makes me concerned for them. Because when people in positions of power behave badly, and perhaps misuse their position, their networks, or even religion to justify or protect what they are doing, it never stays contained to them. It spills out onto ordinary people, onto families, onto communities who have nothing to do with it. They get blamed, they get targeted, and they get abused. Far-right groups pick up on patterns like this and twist them into hate campaigns, shit goes south, and things go from words to real damage, real violence, and real lives being affected.
History shows this over and over again. The scapegoat pattern is one of the oldest there is. Jewish people have been blamed for the problems of society time and time again, often tied to economic hardship or instability, and it has led to expulsions, persecution, pogroms, and ultimately the Holocaust. This stuff is not abstract history, it is a repeated pattern of human behaviour when fear, power, and manipulation mix together.
I am not aligned with that thinking in any way. I’m kind of liberal, closer to sensible woke than I am to Nazis, that is for sure, although those are two polar and radical extremes. I don’t subscribe to forced politics, division, and picking sides, but I can see the danger building again. Anti-Jewish sentiment is rising, people are looking for someone to blame, and that is always where this road leads.
I have seen what war does, not just in books or documentaries, but in real places. At sixteen I went on a battlefield tour across Northern Europe and stood at Menin Gate in Ypres, taking part in a memorial parade where the message was clear: never again should the world see that level of destruction.
A few months later I found myself based in a former SS camp in northern Germany. The camp still had Nazi insignia carved into the buildings, and at the far end there was a statue of an eagle, mounted on a column that led down into what was said to be a condemned underground former secret subway system to Berlin. The building it stood in front of was almost always out of use and sealed off. We were told it was because of asbestos, but there were rumours about what had gone on below. In the basements there were said to be torture rooms and medical experiment chambers. Whether all of that was true or not, the place carried a weight that you could feel. It was not just history written in books, it was there in the walls, in the ground, in the atmosphere of the place itself.
I was there for four years, and during that time I suffered a life-threatening brain injury, was placed in a coma, and then sent back to recover in that same environment. I spent long periods bed-bound, ear missing, hair fallen out, bleeding on the brain, dealing with nerve damage, vertigo, half dead, and the aftermath of it all, lying there in a crumbling building that already carried enough bloody history without adding my own to it.
When I got a little better I was sent to work in the officer’s mess at the opposite end of the camp for a while. Under the officer’s mess were small gas chambers and bricked-up tunnels, many of them flooded. There were rumours that two divers went down there at one point, only one came back, and he came back completely broken, lost his mind. I do not know how true that is, it might have been my sergeant messing with me, but the rest of it was very real and right there in plain daylight for anyone to see.
Hitler and the Nazis had already been portrayed as evil, wicked, inhuman fascists, but being there was different. It was not something you read about or saw on a screen. I could see it, I could feel it, and that stays with you in a way that never really leaves. I didn’t even want to be in Germany, or in the Army, but that’s a different matter, where we shall not go.
I would have to take the medical bus over to Hohne Camp for rehab and appointments. Within that camp, out towards the ranges, there were sites where executions and shootings had taken place. It was not hidden away, it was just there, part of the ground I was standing on. Right next door to that camp was Bergen-Belsen. Massive mounds of earth, mass graves, pictures on the walls. It really was shocking to see. Not something distant or abstract, it hits you straight in the chest when you are stood there looking at it.
Many years later I ended up taking students on European trips, going back through some of these places. Menin Gate again, the European Parliament in Brussels, and then Amsterdam to the Anne Frank House, which in its own way was even more harrowing. It is quieter there, more personal, but it carries the same weight. You can feel what was taken.
In 2022, trying to find some kind of closure from my own experiences, I got in the car and drove to the Channel Tunnel, setting out on a long battlefield tour across Europe. I started at Dunkirk and, weeks later, finished in Normandy, where the D-Day landings took place in 1944.
The journey took me across a vast stretch of ground, through sixteen or more countries, stopping at site after site, each carrying its own story. Along the way, I returned to my old camp, now half derelict and half used as a refugee camp. I climbed back into my old room and walked through various places within the camp.
I also went back to the hospitals in Hannover that saved my life.
During that trip I went to Auschwitz-Birkenau. I stood on the tracks that brought in thousands upon thousands of Jewish captives. I saw the piles of children’s shoes. I walked inside a gas chamber. The main four had been blown up when the camps were discovered, but what was left was more than enough. I saw the photographs on the walls, the different badges used to mark people, Jews, gay people, gypsies, the disabled, anyone they had decided was not fit to live. I saw the firing walls and the bullet holes still there. It was not something you can process properly in the moment. I was genuinely horrified.
While I was there I bought a book written by Miklos Nyiszli, a Jewish doctor, titled I Was Doctor Mengele’s Assistant. I still have not finished it. It is horrific, and to be honest I have had a lot on my plate these past few years, not just this RECO situation, and it is not an easy thing to sit with.
In the book Miklos does not make excuses. He worked with Mengele to stay alive, because the alternative was being worked to death or sent to the gas when he could no longer function. He describes watching families being separated as they came off the trains, knowing full well they would never see each other again. Men were sent to work. Many women and children were sent straight to be killed if they were seen as too weak or too young. He talks about the experiments, the constant death, the smells, the sounds. It is vivid, it is real, and once you have seen the places yourself, it hits even harder. I saw the empty Zyklon B tins. I saw the furnaces.
It is one of the darkest things humanity has ever done. There is no dressing it up, no distancing yourself from it when you have stood in those places. It stays with you.
I am not antisemitic, far from it. In fact, Judaism fascinates me. It sits at the root of the Abrahamic religions, the monotheistic traditions of Judaism, Christianity, and Islam. Jewish history is marked by repeated persecution, exile, and survival. That raises a difficult question: why has one people been so consistently targeted across different countries and eras?
From a theological perspective, one possible framing is that this pattern reflects something darker in human nature, or even, as some traditions would argue, the influence of evil. In biblical theology, Satan is described as the “god of this age” and the “ruler of this world” (John 12:31; 2 Corinthians 4:4), exercising influence over systems, ideas, and human behaviour. That influence is not absolute, but it is present.
If you take that idea seriously, then hatred itself can be seen as something that is cultivated, manipulated, and spread. Entire populations can be turned against one another through fear, propaganda, and repetition. In that sense, persecution is not just historical accident, it can be engineered.
Satan may be actively attempting to divide us and perhaps turn us against Jews, or Muslims, or any other group, religion, or people.
At the same time, human behaviour must be understood more broadly. Whenever any group, of any background, accumulates power, wealth, influence, or control over systems, there is always the potential for abuse. This is not unique to any one people. It is a pattern of human behaviour.
This is what Philip Zimbardo explored in The Lucifer Effect. His work demonstrates how ordinary individuals can commit harmful or even extreme acts when placed within toxic systems or environments. The problem is not simply “bad individuals,” but the conditions that enable and reward bad behaviour. The “bad barrel,” not just the “bad apple.”
This connects directly to the idea of free will. The capacity to choose is what defines moral action. You cannot be good without the ability to choose otherwise. Every person, regardless of background, is faced with decisions: whether to act honestly or dishonestly, whether to exploit or to restrain, whether to abuse power or to reject it. God gave us free will, because only those who consciously choose good, despite temptation and the lure of vice, can truly be called good.
When systems reward exploitation, some individuals will take advantage. Over time, that behaviour becomes visible, and people begin to form patterns in their thinking. This is where things become dangerous. Observing wrongdoing by individuals and then attributing it to an entire group is precisely the mechanism that has led to some of the worst atrocities in history.
This is the same slippery slope that enabled Adolf Hitler to mobilise an entire population through fear, scapegoating, and repetition. Jews, along with many others, including Romani people, disabled individuals, and gay people, were targeted through a constructed narrative that reduced complex human behaviour into a single, false explanation.
That pattern still exists today. When people see repeated names, networks, or associations within industries, it is easy for those without context to jump to conclusions. But there are alternative explanations. Communities that have historically faced persecution often develop strong internal support networks. That can lead to higher visibility within certain professions or industries, particularly those built on trust and relationships.
That is not evidence of collective wrongdoing. It is often a reflection of historical survival strategies. The danger is when legitimate criticism of individuals or systems becomes distorted into generalised blame. That is where far-right movements and extremist narratives take hold, exploiting partial truths and turning them into sweeping accusations.
We are also living in a time of escalating global tension. Conflict in the Middle East continues to intensify, political rhetoric is becoming more extreme, and information warfare, propaganda, and psychological operations are more sophisticated than ever. In that environment, narratives spread quickly and can have real-world consequences. History shows what happens when fear, power, and misinformation combine. It does not end well.
At an individual level, the responsibility remains the same. People must consider the consequences of their actions, particularly those in positions of influence. Systems can be corrupted, narratives can be manipulated, and reputations can be weaponised. But none of that removes personal responsibility. Free will remains the dividing line. Every action, whether hidden or visible, contributes to the wider system. And when enough people make the wrong choices, history repeats itself.
Having said all of this, it cannot be ignored that, within the investigations I am conducting, certain names and networks appear repeatedly, including individuals of Ashkenazi Jewish background.
However, I do not interpret this as evidence of wrongdoing by Jewish people as a whole, nor as proof of any collective behaviour. A more grounded explanation is historical and social. Jewish communities, having faced centuries of persecution, displacement, and exclusion, have often developed strong internal support networks. That cohesion can lead to higher visibility within certain industries, particularly those built on trust, relationships, and long-standing connections. Moreover, much of Hollywood was built by Jews.
It is important to be precise. Patterns of association are not proof of coordinated misconduct, and they must not be used to generalise about an entire group.
Where concerns arise, they relate to individual actions and professional conduct, not identity.
In my own case, I have raised concerns regarding the conduct of Jonny Geller and Jeremy Zimmer in connection with the handling and downstream use of my submitted work. These concerns form part of an ongoing process of review and documentation. At this stage, they are matters I am pursuing through evidence gathering and formal channels, not conclusions being asserted as fact.
The wider issue is how behaviour within any network, of any background, can be perceived and then misinterpreted. When people observe repeated associations without context, it can lead to distorted conclusions. These are precisely the kinds of narratives that extremist groups exploit, taking fragments of truth and reshaping them into sweeping accusations.
This is the danger. This is at a time when religious conflict in the Middle East is proliferating, Jewish people have been attacked on Yom Kippur, which I predicted would happen in two of my blog posts:
https://www.mwwolf-fiction.co.uk/mw-wolfs-blog/the-leviticus-16-ritualistic-atonement-operation
And:
https://www.mwwolf-fiction.co.uk/mw-wolfs-blog/london-mayor-and-the-new-age-crusades
And at a time when Palestine has been flattened, Trump claims to be making the West Bank into an elitist riviera, Benjamin Netanyahu of Israel is having none of the peace deals or ceasefires, literally bombing anyone within a 24,901-mile radius if they speak Arabic, and Iran are slapping out some of the most effective Lego propaganda videos ever released. Trump is overly playing the drunken fool game of hypernormalisation so nobody can guess his moves, and he feels dangerous. He may also be playing the dead cat on the table diversion tactic to keep eyes looking away from other things.
Also, he was never interested in taking Greenland by force, this was a move to divert eyes but also to move troops to that region without people asking why troops are being positioned strategically for war, which is also why he went into Venezuela. He was preparing oil stocks for prolonged and perhaps world-altering conflict.
I stated that this was coming, a new crusade, in:
https://www.mwwolf-fiction.co.uk/mw-wolfs-blog/london-mayor-and-the-new-age-crusades
And I wrote about it in The Fateless Child.
Thus, the world is a very dangerous place right now. Jonny Geller and others should think about the wider consequences of their actions. If people get wise and decide to misinterpret affairs and blame the “Jew”, then deaths will occur.
I’ve got no blood on my hands, I’m just fighting for justice because Jonny Geller and Felicity Blunt have used their contacts, via UTA and mostly in LA, to 100% destroy my brand, violate my work to the bones, spread it through endless failing shows or stale IPs in need of a fresh boost, in which they can push fake inclusion when really they don’t care, they just want to exploit government grants and tax breaks for diversity and inclusion.
News flash, if you have to overtly state and push your virtues, qualities, and inclusion, then you’re not legitimate, you’re a fucking cheating faker. And justice will be done.
It takes balls to be who you are, to wear your emotions as a skin, to be true to yourself and to fight for what is right, no matter how big and powerful Goliath and the Philistines are.
And those things I do and will keep doing until the Wellerman comes. Then I’ll take me leave and go.
M.W. Wolf Ltd
